{"id":195359,"date":"2018-04-23T13:54:42","date_gmt":"2018-04-23T08:24:42","guid":{"rendered":"http:\/\/www.scconline.com\/blog\/?p=195359"},"modified":"2021-02-19T10:12:50","modified_gmt":"2021-02-19T04:42:50","slug":"protecting-traditional-knowledge-the-india-story-till-date","status":"publish","type":"post","link":"https:\/\/www.scconline.com\/blog\/post\/2018\/04\/23\/protecting-traditional-knowledge-the-india-story-till-date\/","title":{"rendered":"Protecting Traditional Knowledge – the India story till date"},"content":{"rendered":"

\u00a0Vidya Dadati Vinayam, Vinaya Dadati Paatrataam<\/em> I\"\"<\/p>\n

Paatratva Dhanamaapnoti, Dhanaat Dharmam Tatah Sukham<\/em> II<\/p>\n

This shloka in Sanskrit means true\/complete knowledge gives discipline, from discipline comes worthiness, from worthiness one gets wealth, from wealth one does good deeds, from that comes joy.<\/p>\n

This ancient Sanskrit proverb resonates of the power and value of knowledge. It also echoes the need for protection of traditional knowledge, a branch under intellectual property rights (IPR) that spurt on the global platform with the finalisation of Convention on Biological Diversity (CBD), 1992.<\/p>\n

A broad worded explanation of traditional knowledge is provided under Article 8(j) of the Convention, which reads as:<\/p>\n

Traditional knowledge refers to the knowledge, innovations and practices of indigenous and local communities around the world. Developed from experience gained over the centuries and adapted to the local culture and environment, traditional knowledge is transmitted orally from generation to generation. It tends to be collectively owned and takes the form of stories, songs, folklore, proverbs, cultural values, beliefs, rituals, community laws, local language, and agricultural practices, including the development of plant species and animal breeds. Sometimes it is referred to as an oral traditional for it is practiced, sung, danced, painted, carved, chanted and performed down through millennia. Traditional knowledge is mainly of a practical nature, particularly in such fields as agriculture, fisheries, health, horticulture, forestry and environmental management in general.[1]<\/a><\/p>\n

Traditional knowledge, as opposed to common belief, is not so called because of its antiquity. It is a living body of knowledge that is developed, sustained and passed on from generation to generation within a community, and often forms part of its cultural or spiritual identity. As such, it is not easily protected by the current intellectual property system, which typically grants protection for a limited period to inventions and original works by named individuals or companies. Its living nature also means that \u201ctraditional\u201d knowledge is not easy to define.[2]<\/a><\/p>\n

Protecting and promoting traditional knowledge is an amalgamation of various ideas like human rights, conservation of resources, sustainable development, intellectual property rights and benefit sharing mechanism. This work looks at traditional knowledge through the lens of intellectual property ecosystem.<\/p>\n

In term of Intellectual Property (IP) protection for traditional knowledge, two types are being sought:<\/p>\n

(i) Defensive protection which aims to stop people outside the community from acquiring intellectual property rights over traditional knowledge. India, for example, has compiled a searchable database of traditional medicine that can be used as evidence of prior art by patent examiners when assessing patent applications. Defensive strategies might also be used to protect sacred cultural manifestations, such as sacred symbols or words from being registered as trade marks.[3]<\/a><\/p>\n

(ii) Positive protection under which there is granting of rights that empower communities to promote their traditional knowledge, control its uses and benefit from its commercial exploitation. Some uses of traditional knowledge can be protected through the existing intellectual property system, and a number of countries have also developed specific legislation.[4]<\/a><\/p>\n

However, the international legal system has not surfaced with an instrument for specific protection of such traditional or indigenous knowledge and even though some national laws do accord protection, this may not hold sufficient for other countries.<\/p>\n

India\u2014An overview of wealth<\/strong><\/p>\n

India is a mega diverse country with only 2.4% of the world\u2019s land area, harbours 7-8% of all recorded species, including over 45,000 species of plants and 91,000 species of animals. Of the 34 global biodiversity hotspots, four are present in India, represented by the Himalaya, the Western Ghats, the North-East, and the Nicobar Islands.[5]<\/a> Further, India is the largest producer of medicinal plants and the traditional medicinal systems found under Ayurveda, Siddha and Unani, are concepts that were developed between 2500 and 500 BC in India.[6]<\/a><\/p>\n

That India is a biologically diverse and the traditional knowledge possessed regarding various resources, especially the medicinal system, makes it a richer nation is understood, however such the possession of such knowledge must be both protected and promoted. India has undergone many struggles in trying to safeguard her traditional knowledge. These resulted from patents granted to corporations, for knowledge that is India\u2019s legacy. I will enunciate three popular cases that brought to the fore the supposed \u201cstealing\u201d of Indian traditional knowledge and access of biological resources, in contravention of the Biological Diversity Act, 2002.<\/p>\n

The Neem case<\/strong><\/p>\n

A controversy that can be tagged the \u201cfirst\u201d for India, and which rose doubts about a supposedly \u201cstrict\u201d patent system, was the granting of patent to a company W.R. Grace. The company was granted a patent in the United States and the European Union, for a formulation that held in the stable storage of azadirachtin, the active ingredient in the neem plant; it planned to use azadirachtin for its pesticidal properties. Traditional systems of medicine like Ayurveda and Unani, identify antiviral and antibacterial properties of the neem tree also known as the \u201ccurer of all ailments\u201d in Sanskrit, and prescribe the same for treating\u00a0 skin diseases and as a natural pesticide. The applicant admitted in the patent application of how the pesticidal uses of neem were known and pointed out to the fact that storing azadirachtin for a longer duration is difficult. The US patent granted, covered a limited invention whereby the applicant was only given the exclusive right to use azadirachtin in the particular storage solution described in the patent.<\/p>\n

The grant of the patent was followed by an uproar and it was challenged through re-examination and post-grant opposition proceedings before the United States Patent and Trade Mark Office (USPTO) and the European Patent Office (EPO), respectively. Though there was no success at the Uspto, the European Patent Office ruled in favour of the opposition stating the patent granted, lacked in novelty and inventive step.<\/p>\n

The Turmeric case<\/strong><\/p>\n

As the USPTO and EPO were dealing with the Neem case, a similar matter was boiling; a patent was granted for \u201cuse of turmeric in wound healing\u201d and claimed a method to heal wounds in a patient by administration of an \u201ceffective amount\u201d of turmeric. Suman K. Das and Hari Har P. Cohly were the inventors of this patent and had later assigned the patent to the University of Mississippi.<\/p>\n

A re-examination application was filed against the granted patent, along with nearly two dozen references, which resulted into early success. The inventors\u2019 defence was proven weak in front of the modern commentaries on classic ayurvedic texts, extracts from Compendium of Indian Medicinal Plants and nineteenth century historical texts from the library of Hamdard University, resultantly in August 1997, the USPTO ordered revocation of the patent, which lacked novelty.<\/p>\n

The Basmati case<\/strong><\/p>\n

Another case that created much havoc was a patent granted by the USPTO to an American company called RiceTec for \u201cBasmati rice lines and grains\u201d. Basmati rice is a traditionally grown aromatic variety of rice, in India and Pakistan. The grant of this patent created multitude IP issues besides that under the patent law i.e. under trade marks and geographical indications.<\/p>\n

RiceTec had been granted patent for the invention of hybrid rice lines that combined desirable grain traits of Basmati rice with desirable plant traits; this was due to the inferior quality of Basmati rice that grew in US in comparison to the good quality Basmati rice being cultivated in northern India and Pakistan and would help in growing a better crop of Basmati rice in the western hemisphere, especially US. A re-examination request was filed, with declarations from two scientists, along with several publications on Basmati rice and the research conducted on the rice in India\u2014one of which made the USPTO realise that core claims of RiceTec were non-obvious. This resulted into RiceTec not challenging the USPTO\u2019s decision and reducing its twenty claims to three.<\/p>\n

Traditional Knowledge Digital Library (TKDL)<\/strong><\/p>\n

In June 1999, the then Planning Commission under the Central Government constituted a \u201cTask Force on Conservation and Sustainable Use of Medicinal Plants\u201d.[7]<\/a> One of its objectives included identification of measures to facilitate the protection of \u201cpatent rights and IPR of medicinal plants\u201d. One among several recommendations of the Task Force, was creation of a library to ensure collation of traditional knowledge on one platform, which is available digitally and is helpful in proving to the world that traditional medicinal knowledge with India is prior art due to which, patent applications based on such knowledge will not fulfil the criteria of novelty.[8]<\/a> Thus, a database of India\u2019s traditional knowledge, took birth.<\/p>\n

Traditional Knowledge Digital Library (TKDL), is a database of over 2,50,000 formulations used in traditional medicine systems in India, namely, Ayuveda, Siddha, Unani and Yoga. TKDL is a pioneer initiative of India to prevent misappropriation of country\u2019s traditional medicinal knowledge at international patent offices on which healthcare needs of more than 70% population and livelihood of millions of people in India is dependent.[9]<\/a><\/p>\n

The world has noted India\u2019s move towards a defensive protection in preparing the digital library, so as to curb biopiracy and misappropriation of traditional knowledge. However, mere acknowledgement is not sufficient, rather the implementation of an equitable benefit sharing mechanism which is imperative.<\/p>\n

In 2005, the TKDL expert group estimated that about 2000 wrong patents concerning Indian systems of medicine were being granted every year at international level, mainly due to the fact that India\u2019s traditional medicinal knowledge which exists in local languages such as Sanskrit, Hindi, Arabic, Urdu, Tamil, etc. is neither accessible nor comprehensible for patent examiners at the international patent offices.[10]<\/a><\/p>\n

Conclusion<\/strong><\/p>\n

Knowledge is wealth and traditional knowledge has immense potential to resolve man\u2019s budding problems. Exploitation of this knowledge is extremely important but it must be coupled with protection, promotion and benefit sharing.<\/p>\n

Traditional knowledge may be termed as the IP family\u2019s newest member. However, the decisions on tackling this child have to be taken considering several factors, besides the (un)willingness of nations. Correctly put, the knowledge system of informal sector i.e. traditional knowledge, is often oral and not properly documented, thus non-defendable.[11]<\/a> India has taken a step ahead and created a repository of its ages old knowledge, which grows periodically but at an international level the need of a legal instrument becomes increasingly urgent. The linking of traditional systems of knowledge with a modern IPR system is the question of relevance.<\/p>\n

A sui generis law is often pitched in as a probable solution for proper protection of traditional knowledge, however till the time a legislation is formulated, policies and ideas like the National IP Policy, Digital India and Startup India can rescue the fast fading system of traditional knowledge. It will not be wrong to suggest, that in order to secure the future of species and mankind, the current generation will have to help protect a fading generation\u2019s valuable knowledge.<\/p>\n

 <\/p>\n

*<\/strong>Hetvi Trivedi is Research Associate, GNLU-GUJCOST Research Centre of Excellence in IP Laws, Policies & Practices.<\/p>\n

[1]<\/sup><\/a>\u00a0 Convention on Biological Diversity, available at <https:\/\/www.cbd.int\/traditional\/intro.shtml<\/a>>, last visited on 4-4-2018.<\/p>\n

[2]<\/sup><\/a>\u00a0 WIPO, Traditional Knowledge and Intellectual Property, available at <http:\/\/www.wipo.int\/pressroom\/en\/briefs\/tk_ip.html<\/a>>, last visited on 4-4-2018 .<\/p>\n

[3]<\/sup><\/a>\u00a0 WIPO, Traditional Knowledge and Intellectual Property, available at <http:\/\/www.wipo.int\/pressroom\/en\/briefs\/tk_ip.html<\/a>>, last visited on 4-4-2018.<\/p>\n

[4]<\/sup><\/a>\u00a0 Ibid.<\/p>\n

[5]<\/sup><\/a> National Biodiversity Authority, India\u2019s Fifth National Report to the Convention on Biological Diversity, 2014, available at <http:\/\/nbaindia.org\/uploaded\/Biodiversityindia\/5th_NationalReporttoCBD.pdf<\/a>>, last visited on 4-4-2018.<\/p>\n

[6]<\/sup><\/a> M.M. Pandey, Subha Rastogi and A.K.S. Rawat, Indian Traditional Ayurvedic System of Medicine and Nutritional Supplementation, Evidence-Based Complementary and Alternative Medicine (2013), available at <https:\/\/www.hindawi.com\/journals\/ecam\/2013\/376327\/cta\/>, last visited on 5-4-2018.<\/p>\n

[7]<\/sup><\/a>\u00a0 V.K. Gupta, An Approach for Establishing a Traditional Knowledge Digital Library, 5 JIPR 307 (2000), available at <http:\/\/nopr.niscair.res.in\/bitstream\/123456789\/26010\/1\/JIPR%205%286%29%20307-319.pdf<\/a>>, last visited on 4-4-2018.<\/p>\n

[8]<\/sup><\/a>\u00a0 Prashant Reddy T., Sumathi Chandrashekaran, Create, Copy, Disrupt: India\u2019s Intellectual Property Dilemmas,<\/em> 271 (Oxford University Press 2017).<\/p>\n

[9]<\/sup><\/a>\u00a0 Traditional Knowledge Digital Library, available at <http:\/\/www.tkdl.res.in\/tkdl\/langdefault\/common\/Abouttkdl.asp?GL=Eng<\/a>>, last visited on 4-4-2018.<\/p>\n

[10]<\/sup><\/a>\u00a0 Ibid.<\/p>\n

[11]<\/sup><\/a>\u00a0 V.K. Gupta, An Approach for Establishing a Traditional Knowledge Digital Library, 5 JIPR 307 (2000), available at <http:\/\/nopr.niscair.res.in\/bitstream\/123456789\/26010\/1\/JIPR%205%286%29%20307-319.pdf<\/a>>, last visited on 4-4-2018.<\/p>\n

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